Laundry tips

Countries with no dryers

Here only hotels and I guess 1% have dryers. The rest of us use air. I don’t know if I’m wrecking my washing machine using Dr Bronner’s 18-in-1 pure castille soap but it’s all I could find and hey it’s safe for black clothes. I’ll never shop again + a friend doesn’t make clothes anymore so I’d rather my clothes would last. I don’t care about looks but my lycra started coming apart, maybe it’s the new machine or me. I’ve never used delicate setting, I sticked things in a pillowcase. Now I handwash lycra. The rest is fine the clothes don’t come out as when I used shikakai/soapnut alone or kind laundry detergent or even germ-buster (I thought it’s concentrated and more economical, never tried their laundry detergent). Without the latter 3 products, I feel the need for softening so as not to iron. Before I’d simply take off the line and hang in closet or fold and clothes don’t seem creased. I used baking soda only on whites but sheets (also ended up with a stain using soda alone in the machine, I might try lemon oil on that). Baking soda can be used as softener.

For extra soft clothing, add 1/2 cup vinegar (a natural fabric softener) to your washer with each load. Don’t worry, your clothes will not smell like vinegar once dry.

It defo won’t, I’ve pre-soaked in pure vinegar or used more than one cup for mold removal. No smell remained. I use essential oils to kill germs and try repel insects when it’s hanging, I doubt it smells of any once it’s dry. I wonder if softening shortens drying time? Mine seems longer compared to neighbours but overnight and a day suffices in Curepipe.

My old bedsheets smell similar to the time they were washed with Savon National, my grandma’s house didn’t have a stench like most modern houses do (scents from detergents), a kitchen smell lingered in the adjacent bedrooms, mixed with the smell of firewood and coconut oil. Be it sunlight and air and the cotton, I don’t know, but that’s what the bedsheets she embroidered still smell like. I take comfort in it. I’m allergic to softeners nowadays and to detergents too. I was forced to get standard laundry services overseas, even the animal-tested laundry detergents on their own are so toxic. I like to breathe when I sleep.

laundry on a line

Tip for no ironing: Hang stuff as pictured above, except hang t-shirts by the shoulders (or open shirts by collar fold) when very damp then flip if needed to avoid the line and pegs’ marks on the base.

Rest of the world

“I have had great success with removing static cling by putting a washcloth with a safety pin on each corner into the dryer with each load. I have used this for years and am still using the same washcloth and the same safety pins that I first started with. Give it a try. You will be amazed at your success with this tactic for eliminating static cling. I also put a few drops of lemon oil on the cloth for a fresh scent.” – Patti

Another commenter says the same. I didn’t even know there were ways to remove static, never seen anyone doing it at the laundromat overseas.


Vegan style YT vid

The ‘Gangnam style’ parody video I refer to is on Youtube. It seemed like a good enough publicity or a shareworthy vid up until a point

Ableist language is not only a put-off, it hurts people . Is it okay for a vegan to hurl ‘idiot’ as an insult when it isn’t okay for anyone? See the word profile I linked for all the contradictions therein. In addition, this is not a live video with an accidental insult usage, it entailed a script, planning, acting, shooting, editing and sadly most media these days seem to get made or organised by people who have, and don’t examine, their privileges. I will refer to Henya as the video links to her facebook page, Henya Mania.

Ironically, Henya’s answer about the plant sentience question in the video (where she calls the questioner ‘idiot’ to mean uninformed, then physically attacks him somewhat) is uninformed, thus a long and terribly boring debate is going on on Youtube, and either carnists are saying the same nonsense over and over, or there are bots with YT accounts.

The question on plant sentience is common but not at all reasonable, it’s as nonsensical as asking ‘why don’t you just kill yourself?’. Animals are sentient (including fish and anyone with a nervous system, clearly). Supposing we want to consider the sentient death toll of harvesting plants (land use, insect death, harm to small animals and waterways): all animals eat plants, the corpses that carnists chew on did, as do we (carnists included) – our digestive system has evolved for and requires sustainance in the form of cooked plant food. We can get everything from plants and bacteria, there is no synthetic zero-carbon footprint alternative. If we were allowed to rape and kill humans daily, would it be ethical to do it? Of course not and simply because it’s wrong. If we use the army as an analogy to speciesists and carnists, vegans are arguably like the tax-payers who have no choice but to pay tax to the government, like we all do.

Can homo-sapiens ever evolve to eat flesh or corpse? They sure can evolve to stop the nonsense.

Human digestive tracts have never adapted to eating meat even if we have ‘evolved’ doing that since the Flintstones, hence the abundance of health problems associated with corpse-eating. If we were allowed to rape and kill humans daily but this would affect our minds in the short or long run, can it ever be ethical to do so? Of course not and simply because it would be wrong towards others.

Like the film-makers (I was told – when someone arguing against what I’m saying said “If you’re so against oppression, why do you not consider that English is not their 1st language’), English is my 2nd language, I’ve only really been learning it in the last 10 years; to some extent online e.g. I got criticised for a slur I didn’t know was one. Meaning gets redefined by culture (seen that word profile I linked above?), media (in this case also by the film The Idiots/Idioten) and by people who use language (now via social media, their video , to some extent, but can we please avoid triggering and oppressive words in our anti-oppression movement? Somehow people don’t get this simple issue, I was told by someone defending the vid that “it’s meant to be fun” but can’t you both care and have fun? I won’t get bogged down in all the carnist-like fallacies vegans have dished out but how can the ‘vegan’ movement allow itself to be socially unaware and insensitive? If you think I’m over-generalising, more on  ableist language that does not bother a few 100 hardcore vegans, English-1st language speaking friends of mine too. I made a note earlier in the event’s ‘declines’ .

Do we simply not see ableism and ableist language in the way speciesists don’t see speciesism and speciesist language? If we can all see the latter, how can we refuse to pay attention to the former, or sexism and sexist language, racism and racist language? To prove a point the latter event organiser/s insulted me gratuitously and many people backed them up or encouraged them or whatever it means to ‘like’ a comment where someone insults another.

Injustice anywhere…

Injustice anywhere is a threat to justice everywhere ~ Martin Luther King Jr.

The assumption that animals are without rights, and the illusion that our treatment of them has no moral significance, is a positively outrageous example of Western crudity and barbarity. ~ Arthur Schopenhauer, The Basis of Morality.

Veganism is in truth an affirmation that where love is, exploitation vanishes. It possesses historical continuity with the movement that set free the human slaves. […] veganism is itself a principle, from which certain practices logically flow. ~ Leslie Cross (Vice Pres, Vegan Society, 1951)

I don’t know anything about Leslie Cross or the context of the latter quote so it’s worth pointing out that Coretta Scott King, Rosa Parks and many abolitionists were vegetarians. Angela Davis is vegan, Alice Walker agrees with the ethics (in a foreword to a book) but isn’t vegan.

The first vegan cookbook written about was No Animal Food by Rupert H. Wheldon in 1910. In 1912 a plant-based diet was suggested as the proper vegetarian diet by the editor of the Journal of the Vegetarian Society in Manchester after a debate between readers – s/he deemed the reasons for milk and egg consumption unsatisfactory. The focus changed to Henry Salt’s emphasis on animal rights later. The ethics predates it by centuries or decades, but as I’m pointing out documentation is vital in writing history. I only recently realised that “vegan” was coined by Dorothy (Morgan-)Watson in the 1940s. Her husband Donald Watson founded the first Vegan Society with Elsie Shrigley in London, in 1944. Veganism seeks to exclude anything that entails the exploitation and use of animals as far as possible, thus implies no use of meat, milk, fish, eggs, honey, leather, silk, wool, zoos, circuses, horse-riding, etc.

I follow a strict vegan diet in spite of multiple food allergies but one who cannot comply to the same for health reasons, or income, or who dumpster-dives (freegans),  is vegan. There are freegans who are strict vegans and one for instance who looks for freshly dumped egg and dairy products for his friends or relatives who were going to buy these products anyway. Do bear in mind that the latter products are priced low with the aid of government subsidies and although they are perishables, energy-wasting methods are used to make their distribution easy (and their waste just as). With our diversity and differing circumstances in mind…

I define ‘veganism’ as the willingness to do the least harm possible on any group/page I’ve created because in a few words, it encompasses all the above as well as this quote from (Sarah Woodcock’s) Vegans Unite Against ALL Oppression: “We can’t effectively battle speciesism with other forms of oppression. Tolerating any form of oppression means tolerating every form of oppression.” I’m not linking to vegan abolitionist pages anymore. Gary Francione is very far from being representative of all vegans and his brand is problematic from the use of the word ‘abolitionist’. That a Francionite runs the above page doesn’t eclipse the privilege and isms he doesn’t accept criticism about.

Speciesism is the arbitrary discrimination against, abuse and murder of other species; while it is comparable to any other arbitrary discrimination, abuse and murder, it is important to prioritise respect for oppressed groups consistently and also not to engage in oppression olympics.

Compassion is not a requirement for morality. Since I have none, I favour logic, logic does not change with emotional states. If one wishes to be part of an ethical movement, one has accepted being part of rational discussion. Those who oppress humans and persist to do so, denying or enjoying the harm they cause, or refusing to see it as harm, while calling themselves ‘vegan’ – harm the movement. I experience discrimination as a direct result of that in my communities, I call myself vegan and I may not get to explain that I do not mean white supremacist or privileged. I shouldn’t have to. There are other fine two-syllable words like ‘plant-based’ to denote herbivore; the term ‘anti-speciesist’ can be used in all languages.

It would be dishonest, to say the least, for an animal-rightist to pretend that it harms the movement for others to discuss ignored forms of oppression, or to explain how harmful inter-human oppression is. I’m oppressed and if I’m less so, it frees up my time and spoons to do something for them, it’s good for animals too. That’s like very simple maths. Erasing my reality and experience means wanting a white supremacist or privileged vegan movement.

If we advocate to give animals the same respect as we give humans, then encouraging the indifference to, absence of or dilution of equal rights, or of respect, among human does a dis-service to animal advocacy.

There are many individual vegans and activists who are outspoken against many forms of oppression, and this movement has some more great quotes from prominent historical figures you may recognise that promoted connectionism. Veganism, as it ought to be, is not limited to the above. Some of those whose voices should matter may not be in a position to be seen or heard. It took me a long time to start blogging and it’s not only time-consuming, I now have to organise internet access for it.

How we wish we had answers to questions that generations after generations ask :