Thomas Sankara – The Upright Man

Thomas Sankara – the Upright Man from AfricanewsITALY on Vimeo.

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Will Haiti Ever Recover from White Supremacy?

KINFOLK KOLLECTIVE

Nearly seven years ago after an unprecedented earthquake devastated Haiti, famed evangelical Christian Pat Robertson believed it was God’s retribution. Referring to the Haitian Revolution, a 13-year-long war in which Haitians successfully fought the French for their independence, Robison declared the Haitians “got together and swore a pact to the devil,” promising to serve Satan if he would free them from the French. He continued, “You know, the Haitians revolted and got themselves free. But ever since, they have been cursed by one thing after the other.”

I guess the historic quake which claimed hundreds of thousands of lives and wreaked havoc on the already impoverished nation wasn’t enough for God, though, because this week Hurricane Matthew unleashed its 145-mile-per-hour winds and torrential rains on Haiti, “the poorest” country in the Western hemisphere. Since Monday, most of the 11 million residents have been without running water and power. Thousands of homes were leveled and preliminary numbers…

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The frustration of reading white pseudo-philosophers

EDIT: I did not hear of the news about the death of the 13-year-old Jain girl when I wrote this. I was on social media tolerating white supremacy and came across the below-mentioned vegan blog.

Sometimes I’m convinced that white vegans (not regular readers I follow too but those who reinforce white supremacy, like in Southern Africa, parts of which are my countries; those who would be in comments draining me further [they already do] if I shared my blog) just throw up anything they rote-learn or once-heard from intersectional vegans to appear pro-intersectional themselves (and other vegans lap it up).

Red flags can range from the word ‘intersectionalism’, to anything really. Take http://bit.ly/2dme7ev as an example, there are dualities everywhere culturally, and morality is often a reflex not a thought-out argument. Most people don’t even have cars or drive trains but yes most people don’t help animals in need or choose not to eat them, or even if they do, they don’t care if a litter [what’s the word for a pack of kittens again?] live or die. It is also true that many humans treat other animals less worse than they treat disabled humans. Simply, it seems easier to walk a dog or feed a cat, or to not eat animals or their food/ovulatings, than create access. I understand Black disabled friends’ anger over this, I do not have anger but

I do find it crap to have white vegans contrast disabled people to non-human animals, although ways in which we are disabled are as varied as there are species.

Critisizing Glover is not an endorsement of Metz’s argument here.

1. White vegans [or insert non-disabled group] would use a disabled concept, transfer it to any situation just coz. When the context they use it in has underlying disability justice issues, they cannot even imagine it does.

2. White vegans like to speak of Jains like they’re experts in Jainism or Jain themselves. There is a prohibition against disabled Jains from becoming monks [monks are allowed to live from charity, I’m not sure if the 2 are related] though a Digambara monk can wear glasses (you wouldn’t know what I’m talking about, a monk was speaking at congress naked [they’re not allowed clothes in that branch], but wearing glasses of course).

I’m not Jain but I’m myopic, so it’s chilled. And in case you don’t know, Jains have nonetheless been part of my culture for 1000s of years, and wrote my epics.

Either way, this illustrates what happens when one treats intersectionality like Kleenex. No reference here to what Kimberley Crenshaw said about intersectionality and kleenex though tbh white vegans may have misunderstood her, if they even know she spoke of that.

thequint2f2016-082fb460f128-a85a-4b84-ac1e-6b14d98a932a2ftarun-sagar-759
the above-mentioned Digambara monk

World Farm Animals Day Must Fall

A late post after the event.

“The Ghanaian protesters against Gandhi understand this at some fundamental level. Indeed the equation of Gandhi with power is the subtext of their protest: the petition calling for the removal of the statue insists that it is ‘better to stand up for our dignity than to kowtow to the wishes of a burgeoning Eurasian superpower’. Whatever India once meant as a leading postcolonial state speaking truth to geopolitical power, it weighs increasingly heavily on the African continent through its investment, infrastructure-building and hunger for resources, notably land. And in a striking parallel with the grouse against Gandhi, India increasingly features in African public consciousness via alarmingly frequent reports of racist hate crimes against Africans, especially students, in India. Prompted by the murder of a Congolese man in New Delhi, African Heads of Mission threatened to boycott the Africa Day celebrations organised by the Indian Council for Cultural Relations in June 2016, the very month in which the Indian President unveiled the Gandhi statue in Accra. At least one of the Ghanaian protesters has noted that the best way to deepen relations between Africa and India might be to protect African students who are repeatedly under attack in India.”

A Gandhi statue ruining what would be a beautiful built landscape in Ghana. A pied crow flies by under a cloudy sky judging those who placed it there. Photo and quotes from http://tinyurl.com/jdv5lt5
A Gandhi statue ruining what would be a beautiful built landscape in Ghana. A pied crow flies by under a cloudy sky judging those who placed it there. Photo and quotes from http://tinyurl.com/jdv5lt5

 

The misconception that satyagraha is Gandhian when it is, in fact, Buddhist and Ambedkar held a Mahad satyagraha 3 years before Gandhi did. Both sources I linked are problematic and misinformed, in ways but very valuable.

Statute books describe the Indians as belonging to the “aboriginal or semi-barbarous race of Asia” while as a matter of fact there is hardly one Indian in South Africa belonging to the aboriginal stock. Santhals of Assam will be as useless in South Africa as the natives of that country…” Racist and Anti-Adivasi Statements by Gandhi. Mumbai Sept 26, 1896.

World Farm Animals Day is a Gandhi memorial, it needs to be abolished (as do animal exploitation farms). Why, white people, why are there so many more things to abolish in the world, only thanks to you? Why are you hating on human animals and worshipping a dead immoral guy, just to hide the fact that you hate oppressed Indians, Indigenous and Black folks (sexually assaulted or exploited survivors and women)? It’s not fine just because other Gandhians hate them too, along with some known leaders. In this day and age, there is no misconception possible, like there was before, at least for some deceased movement leaders outside India. Dumping Gandhi does not mean appreciating Godse. White vegans probably don’t even know who Godse is.

Readers, if you’ve seen it yesterday or elsewhere, you may have already signed this petition. Otherwise, please consider signing and sharing!


Footnotes if you don’t want to click certain links:

The facebook photo linked has the text and context in comment, it is as follows: 

I believe that caste has saved Hinduism from disintegration. But
like every other institution it has suffered from excrescences. I consider
the four divisions alone to be fundamental, natural and essential.
The innumerable subcastesare sometimes a convenience, often a
hindrance. The sooner there is fusion, the better….

One of my correspondents suggests that we should
abolish the caste [system] but adopt the class system of Europe –
meaning thereby, I suppose, that the idea of heredity in caste
should be rejected. I am inclined to think that the law of heredity
is an eternal law and any attempt to alter that law must lead us, as
it has before led [others], to utter confusion….

If Hindus believe, as they must believe, in reincarnation [and]
transmigration, they must know that Nature will, without any
possibility of mistake, adjust the balance by degrading a Brahmin, if
he misbehaves himself, by reincarnating him in a lower division,and
translating one who lives the life of a Brahmin in his present incarnation
to Brahminhood in his next.

-Young India, Vol. III, by M. K. Gandhi

Another quote h/t Thenmozhi Soundararajan

“The ideal bhangi of my conception would be a Brahmin par-excellence, possibly even excel him. It is possible to envisage-the existence of a bhangi without a
Brahmin. But without the former the latter could not be, It is the bhangi who enables society to live. A bhangi does for society what a mother does for her baby. A mother washes her baby of the dirt and insures his health. Even so the bhangi protects and safeguards the health of that entire community by maintaining sanitation for it. The Brahmin’s duty is to look after the sanitation of the soul, the bhangi’s that of the body of society. But there is a difference in practice ; the Brahmin generally does not live up to his duty, the bhangi does willy-nilly no doubt.

But that is not all. My ideal bhangi would know the quality of night-soil and urine. He would keep a close watch on these and give a timely warning to the individual concerned. Thus, he will give a timely notice of the results of his examination of the excreta. That presuppposes a
scientific knowledge of the requirements of his profession. He would likewise be an authority on the subject of disposal of night-soil in small villages as well as big cities and his advice and guidance in the matter would be sought for and freely given to society. It goes without saying that he would have the usual learning necessary for reaching the
standard here laid down for his profession. Such an ideal bhangi while deriving his livelihood from his occupation, would approach it only as a sacred duty. In other words he would not dream of amassing wealth out of it. He would consider himself responsible for the proper removal and
disposal of all the dirt and night-soil within the area which he serves and regard the maintenance of healthy and sanitary condition within the same as the summum bonum of his existence.”
Harijan : Nov. 28, 1936.

On the celibate sexual predator and other misogyny, excluding the fat-shaming of his wife (no sources at hand):

“During his years in South Africa, he once responded to a young man’s sexual harassment of two of Gandhi’s female followers by forcibly cutting the girls’ hair short to make sure they didn’t invite any sexual attention. He operated under the assumption that men couldn’t control their basic predatory impulses while simultaneously asserting that women were responsible for—and completely at the mercy of—these impulses. His views on female sexuality were similarly deplorable; according to Rita Banerji, writing in Sex and Power, Gandhi viewed menstruation as the “manifestation of the distortion of a woman’s soul by her sexuality.” He also believed the use of contraceptives was the sign of whoredom.

He confronted this inability to control male libido head-on when he vowed celibacy (without discussing it with his wife) back in India, and using women—including some underage girls, like his grand-niece—to test his sexual patience. He’d sleep naked next to them [naked] in bed without touching them, making sure he didn’t get aroused; these women were props to coax him into celibacy.”

fallism

Speaking of things that must fall, read and sign this petition please, for Ghanaians. Thank you, Ghanaian siblings, the effects of your movement will ripple here and elsewhere.

A more comprehensive post follows.

Following South African universities’ shutdowns and this subsequent ridic #OPENUCT protest. Here is for if you missed the behind the scenes:

brown-friends
       h/t Kanyi Disability Justice. And I need to transcribe this text, sorry.

Those brown friends that went to this are like many Mauritians I know. Edit: Don’t take my word for it, here’s some fresh anti-black racism in a major newspaper.